“Our Cultures Should Feel Like Freedom:” Three Poems and an Essay

blue toy car and map on a road trip

Three Poems from All of Us the Same

The Gates of Hell

The gates of hell

Are decorated with the bodies

Of all the people

Who thought they knew better

No scorn undeserved

They breathe raggedly

Exhaling lies that they used

To bind flesh to wrought metal

That there is no other way

Than the one

Wrought by the pattern of history

That the heart is a cage

Made to imprison

A piece of God

In each of us

Because the human

Can only damage

The divine

which is powerless to protest,

imprisoned within

Warmth would ease the suffering

They are so

Very cold

Pressed against

The gates

And I will laugh

And spit in their faces

Because humanity

Will be free of this

And they will all sing

As the caged bird

Is released from

Its prison within


Paint on the Walls

Lying, alone

Before the beginning of history

A man stands alone

In the cavern

That his family

Lived and died in

For far longer

Than words can reach

He sleeps

And experiences a vision

Of life and emotion as one

Shape and color dancing

Across the surface of the

The Earth,

A home that is bright

With all of it

When he woke

He splashed his dreams on the walls

Dancing animals and movement

Onto stone with hands

And boar hair

People taking shape

Among the simple pigments

When he sat,

Watching the sun set on his work

He knew that the world

Is much larger than imagination

And that everything in it

Is small


Road Trip

Our family car treads

Steadily northward

As I count

Dead animals that

Litter the highway

Birds and rodents

Sometimes deer

Reduced to something more violent

Than my young mind could comprehend

Every unfortunate body

A testament to the world

That has long fled from them

And I thought that

I had to do something

My teachers would tell me

That I needed to be responsible

That I would learn how

But 8 year-olds are all mistakes

And I understood that the message was

“You should know better”

Not because they wanted to hurt us

But because hurting is how you learn

When teaching fails

So they taught us

Punishments are teachers

For imperfections or are at least

Adequate to fix a childhood

And that we will inherit the world

Because it is our responsibility

And that there is a right way to inherit

And you will do it wrong

And the world is unfair

Because adults know better

And know how to best

Keep it that way

The commute to my university

Is longer than It used to be

And the bodies on the road are not any less

But the prayer is the same

“May you find peace”

Because they are living in a world they don’t understand

And I know the body on the road

Could be me


A reflection on the work and becoming an Indigenous poet

My name is Pat Baker and I am indigenous writer. Poetry was not something that I ever thought about until I was in high school. My first exposure was a piece by Rudy Francisco. I was captivated by the way he shaped language. I had never realized that writing could express such powerful ideas by condensing them into carefully chosen words and metaphors.

It was even more amazing to me that you could write something important and meaningful without needing to follow any particular rules or guidelines. It felt as if poetry could put feeling directly onto a page in the form of commentary. It made me start thinking about my life in a different context. I had never been able to express my own memories in a way that made me feel connected to them. It was as if past events had happened with no affect or emotion. Suddenly, through writing, I found that my life impacted me in ways that I hadn’t realized.

I knew of and was proud of my heritage at a very young age; however, my identity was disconnected from what it meant to be indigenous for a very long time. My grandmother was a medicine woman who lived near us in my home state of Kansas, far from our reservation in North Dakota. Her house was filled with pieces of our culture, including iconic crafts like dream catchers, which she made with her own two hands.

My grandmother was also Catholic. This was one of the first topics that I wrote about. It was difficult to reconcile the idea that she could have a deep and strong connection to our culture while also being a part of a culture that wanted to be rid of us. 

This leads into the first piece in the program, titled “The Gates of Hell.” This poem expresses anger over religious trauma, specifically inflicted by Christianity. When you grow up visiting your medicine-woman grandmother, you are taught quickly that there is beauty in everything, including the spiritual.

The continual erasure of indigenous spiritual life is a central theme. White settlers thought that we did things “the wrong way” because they didn’t understand or care to understand the richness and depth to the indigenous way of life. The disconnection of indigenous peoples from our spirituality is the direct result of Christian ideals being forced upon us for so long that our own culture, in some ways, feels unnatural. This piece is my direct rejection of the Christian idea that there is a correct way to live.

The second piece, titled “Paint on the Walls” gives a snapshot of how beautiful human ancient art is and how that fosters a feeling of connection to ancient peoples. When looking at art throughout human history, it is easy to see how their experiences as humans were not much different than our own. The people who made the cave paintings highlighted in the piece had none of the modern tools that we take for granted, but they still had a desire to create. They still had the drive to create a way to contextualize their part in and connection to their world. This desire to express themselves creates a direct connection to us as descendants of ancestors.

The third piece titled “Road Trip” is a personal piece about how children are treated as though they don’t understand or have ideas about the world. It pieces together the theme of responsibility that is forced on to every person the moment they are born. The idea of “being responsible” implies that there is a standard that each person must live up to, and if they don’t, they are a failure. This prepares children to be overly-critical of themselves and their feelings. I have observed this within my family, as well as with children I have worked with at my university while assisting in research. I firmly believe that nobody deserves to live shackled to an idea of what will please others.

A recurring theme in these pieces is the idea we are told our entire lives that you have to do things in one specific way. As humans, we have been feeling a desire to express ourselves, from our farthest ancestors to our most recently born relatives. Our cultures should feel like freedom. The idea that the legacy and accounts of the lives of people in the past were descriptive rather than prescriptive is the key.

identicon
Pat Baker is an indigenous writer based in North Dakota. They are currently pursuing a degree in medicinal plant chemistry at Minot State University where they are involved in community projects with a focus on traditional Native American practices. They have previously had work published in North Dakota Quarterly.

Discover more from Dismantle Magazine

Subscribe now to keep reading and get access to the full archive.

Continue reading